December 21, 2002

Fr. Thomas was keen to point out that those children who came represented quite the "icon" of the body of Christ: Orthodox, Catholic, Melkite, and Anglican children all came.

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December 18, 2002

One soldier helpfully offered that we could take the children in Fr. Aktham's car, or that one of us could drive the bus. Fr. Aktham protested the unreasonableness of this, which the ski-masked soldier answered with, "Do you think I care? I don't care! He can wait five more hours for all I care!" as he waved his M-16 around.

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December 16, 2002

One of the casualties of the last two years has been Palestinian hospitality - famous for its generosity, it has not had many opportunities to extend itself over the last two years.

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December 15, 2002

Fr. Aktham preached on the text of John the Baptist, Ein Kerem's native son, crying in the wilderness. This is our call, he told the congregation, our evangelism, to be the Christian voice in this land.

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December 14, 2002

It has been seventeen years since Fr. Stephen, the last Melkite priest, died, and now Stephen's son was able to witness the ordination of his oldest son. A proud moment too long in coming.

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December 13, 2002

The close-knit nature of society here, with mostly small towns and strong family allegiances keeps a kind of peace. We wonder at this, considering where we came from: what would happen in Chicago or Atlanta or even Lubbock if there were suddenly no police? It gives us the shudders, and gives us an appreciation for our host culture.

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December 12, 2002

One person said they'd been told by an American Christian that working for reconciliation in Israel and Palestine is sinful, because it impedes God's progress toward Armageddon.

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December 11, 2002

After deciding Abdallah wasn't returning, the Israeli soldiers rounded up the students. "We just want the Muslims. No Christians." We've heard about such deliberate dividing, but to hear about it first hand was somehow more disturbing. Tensions do exist between Christians and Muslims in Palestinian society, much like racial tensions exist in American society. Stoking those tensions seems much like an intentional divide and conquer policy.

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December 10, 2002

As has become all too familiar, the Jenin bus arrived late - an hour late, to be exact. The road situation is never predictable, and today was no exception. On top of this, Tubas is a "closed military zone."

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December 9, 2002

In Zababdeh today, leaders of the Christian community went to the home of Sheikh Fathi to greet the elders of the Muslim community. This has been a traditional practice in this part of the world, that people stop by to wish each other Kul 'am w-intum bi-kheir (may you be well all year). Muslims visit the priest at Christmas and Easter, Christians visit the sheikh at 'Eid il-Fitir and 'Eid al-'Adha.

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December 6, 2002

We noticed the proliferation of Hebrew signs announcing that "Jordan is the Palestinian state" and suggesting the transfer of "250,000 Arabs" as the solution to peace.

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December 5, 2002

When bombings and clashes and invasions are ranked in the currency of lives lost, it is too easy to forget the "lucky" ones, perhaps like this man, who will also always bear the scars of the conflict.

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December 4, 2002

At that point, Marthame chimed in - sometimes it helps to let the Israeli soldiers know that they're dealing not just with Palestinians, whom many view with disdain if not outright disgust (sometimes it has no impact) - "Is there a problem?"

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December 1, 2002

After lunch, we received visitors from American Near East Refugee Aid (ANERA). The school, in partnership with the Women's Studies Centre, has given them a proposal for a computer center, with special emphasis on women and girls' professional training.

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